http://wildhunt.org/blog/2009/12/why-the-vatican-fears-secularism-and-other-pagan-news-of-note.html

http://wildhunt.org/blog/?p=3902

Top Story: The Catholic Bishops’ Conference of Italy is holding a special two-day conference with the theme of “God today: with Him or without Him, that changes everything”. Normally I’m not overly interested in the day-to-day goings on of the Vatican, but a couple quotes reveal, I believe, the under-riding fear behind Benedict XVI’s ongoing smears of both classical and modern forms of Paganism. In short, they believe secularism will hasten the growth of modern Paganism(s).

“Pope Benedict XVI sent a message to CEI President Card Angelo Bagnasco for the occasion. In it, the Holy Father said, … “When God disappears from man’s horizon, humanity loses its sense of direction and could take steps towards its destruction.” … In his opening address, Cardinal Bagnasco said that the question of God is linked to that of truth, which “separates man from animals and machine.” For the cardinal, the more the ‘question of God’ is “marginalised and psychologically removed” from culture, the more it “reappears in disguise” and takes the form of today’s interest in the paranormal, the occult, and esoteric religiosity in which reason “is defeated”.”

The process they describe is known to scholars as “re-enchantment”, and far from being antithetical to reason, some see the current trend as one that embraces “secular rationalism” alongside  new-found “esoteric religiosity”.

“To Pagans, the “spiritual but not religious”, the scores of “no religion” agnostics who believe in God, and the many other groupings taking part in the West’s re-enchantment, it isn’t a choice of Dawkins or Pope Benedict. Instead, it is melding of the best aspects of rational and secular progress with the immanent and transcendent spiritual experiences provided by various religions and philosophies. While the old binary view of religion and rationalism continues to duke it out, Pagans are having their (secular re-enchantment) cake and eating it too.”

The Catholic fear, I believe, isn’t (primarily) of the death of reason, but of the birth of competition. Of a post-Christian Christianity that doesn’t mind dabbling in the supernatural now and then, of a coalition of non-Christian faiths who won’t sit quietly and allow the Vatican to continue “asserting the reasonableness of the Gospel” to the exclusion of any other point of view. Of a world that has no problem being religious and living in an age secular rationalism.

In Other News: Author and Pagan scholar Michael York, who attended and presented at the Parliament of the World’s Religions in Melbourne (check out my audio interview with him), has added his two cents to the wide-ranging post-Parliament discussion over identity and terminology in Wednesday’s post.

“The Indigenous Peoples issued a Statement to the World in which the Inter Caetera papal bull of 1493 and the Doctrine of Christian Discovery were exposed for the evils that they were. Angie Buchanan’s argument is that we pagans who follow a European tradition are examples of an earlier and more complete eradication that the indigenous peoples of today are themselves facing. We are allies and not enemies. _Some_ were sympathetic to this reasoning; others less so. Andras’ classification of paganism into Neo-pagan, Reconstructionists and Indigenous I have trouble with – especially when he described the second as intellectual reconstructions as opposed to revivals of indigenous survivals. For me, Neo-pagan includes Wicca as well as much contemporary Druidry and comprises a specific alignment of elements and directions as well as the eight festival calendar. Reco-paganism is ethnic reconstructions _and_ revivals. Geo-pagan is something else that is more vernacular and often less self-conscious.”

I urge you to read the full comment, his follow-up statement, and the exchange between him and Celtic Reconstructionist Erynn Laurie (among others) for some thoughtful expansion on the hot-button issues brought up in the main post. I’d also like to recognize and thank all my commenters for their thoughtful, challenging and respectful discussion on these issues. I like to think that this blog’s reader-commenters present a unique cross-section of the diverse theological, political, and social backgrounds, to be found under modern Paganism’s wide umbrella. As a result of this we often generate more light than heat on controversial subject matters. So thank you.

An extremist Russian pagan group is being blamed for an explosion inside an Orthodox church in Vladimir.

“A suspect detained as part of the authorities’ investigation into an explosion inside an Orthodox church in Vladimir is believed to be a member of a pagan group that is in conflict with traditional faiths, a spokesman for the Russian Interior Ministry’s department for the fight against extremism told Interfax on Friday. An explosion occurred at the Sts Cyril and Methodius Church on the premises of the Vladimir State University on December 6, the spokesman said. A pamphlet that was written on behalf of the White Storm group and contained remarks “aimed at inciting ethnic and religious hatred” was found inside the church, he said. “A 28-year-old resident of Vladimir was detained for his suspected role in the crime. The information available to us suggests that he is an active member of a pagan group that is in conflict with traditional faiths,” the spokesman said.”

Luckily, no one was hurt in the explosion. There have been serious ongoing tensions between modern Russian Pagan groups (both extremist and otherwise), and the state-approved Russian Orthodox Church. Extremist Pagans groups have been listed as suspects in the recent murder of an Orthodox priest, and one group was recently tried and convicted for the murder and harassment of non-Slavic immigrants. The various forms of Paganism in Russia are a complex matter for outsiders to grasp, especially when press coverage focuses almost solely on violent and racist gangs instead of the broader Pagan impulse in the country. I await a serious expose’ on this issue, one that separates the peaceful productive groups from the thuggish gangs who terrorize Orthodox priests and immigrants. Perhaps some Russian Pagans or Russian Pagan ex-pats can shed some light on the matter?

Lahaina News reports on a Goddess Movement conference coming to West Maui in January, organized by Dr. Apela Colorado, founder of the Worldwide Indigenous Science Network, and featuring Kathy Jones and Lydia Ruyle.

“Organizing gatherings is old hat to Colorado. “I’ve done hundreds of them. This is the first one I’ve done about the theme of the goddess, with the central focus on the goddess. Normally, I’m doing gatherings that pertain to indigenous wisdom and spirituality and bringing it together with western science,” she said. “What’s the same about this is that it’s bringing out the ancient ways of understanding life,” she added. Colorado reasoned why the conference is being held on the West Side. “All of West Maui is dedicated to the feminine powers of life. It’s all about the waters, the fresh waters. In the West Maui Mountains up there, it has a big lizard (mo‘o) in the landscape that’s at the headwaters of Kauaula, the red rain. The red water is an allusion to the menses, the blood flow of giving birth,” she explained.”

Oh, and Starhawk is also attending, though that strangely wasn’t mentioned in the article. I do find it somewhat curious that a Goddess Conference held in West Maui doesn’t feature any native Hawaiians on the speakers list (that I can ascertain, there are several names I don’t recognize), an oversight perhaps? Is there some sort of social/political tension that I’m not clued in on? Perhaps some of my Hawaiian readers can fill me in.

In a final note, I normally don’t plug individual business on my blog, but I think this is a good cause. Witchy Moon is teaming up with Operation Circle Care to make it super-easy to send a Pagan solider a care package this holiday season.

“WitchyMoon Magickal Pagan Superstore today announced that is supporting Circle Sanctuary’s “Operation Circle Care” program to collect Yule gifts for Pagan soldiers stationed overseas. As part of this sponsorship, WitchyMoon will be selling care packages on its web site, which can be sent to Pagan service members abroad. WitchyMoon will be offering a 25% discount on all care package items. “Through this Yule program, we are sending a very powerful message that we care about our Pagan troops, which are working hard to defend America,” says Lady Falcona, proprietor of Witchy Moon”

You can find out more about Operation Circle Care’s care package program, here. Perhaps Witchy Moon’s generosity of spirit will inspire other Pagan retailers to offer similar deals. If you have a business that is working with Operation Circle Care, please drop a line in the comments and let my readers know.

That’s all I have for now, have a great day!

http://wildhunt.org/blog/2009/12/america-the-eclectic-and-other-pagan-news-of-note.html

http://wildhunt.org/blog/?p=3897

Top Story: Is eclecticism and syncretism part of America’s religious DNA? A recent survey by the Pew Forum seems to suggest just that. While America is dominated by various forms of Christian belief, many adherents also partake in different religious practices and subscribe to various beliefs outside the theological boundaries of their faith.

“In total, upwards of six-in-ten adults (65%) express belief in or report having experience with at least one of these diverse supernatural phenomena (belief in reincarnation, belief in spiritual energy located in physical things, belief in yoga as spiritual practice, belief in the “evil eye,” belief in astrology, having been in touch with the dead, consulting a psychic, or experiencing a ghostly encounter). This includes roughly one-quarter of the population (23%) who report having only one of these beliefs or experiences. More than four-in-ten people (43%) answer two or more of these items affirmatively, including 25% who answer two or three of these items affirmatively and nearly one-in-five (18%) who answer yes to four or more. Roughly one-third of the public (35%) answers no to all eight items.”

This increasing trend of heterodoxy undermines the idea that the Religious Right, and other vanguards of religious orthodoxy, have much sway outside their main base of support. When nearly a quarter of America Christians say they believe trees possess spiritual energy, I’m far more convinced we’ll see a post-Christian culture than some sort of Family-style conservative Christian coup in the years to come. This transition may upset some, but I suspect that most Pagans, especially the eclectic and syncretic, will feel right at home.

In Other News: Pagans seem to be the ultimate test of how “open” your local city council’s opening invocations are. When a government body is accused of engaging in primarily sectarian prayer, as is the case in Bakersfield California, they usually point out that the invocation slot is welcome to any faith tradition that wants a turn. But as Americans United senior policy analyst Rob Boston points out, that openness often grinds to a halt when a Wiccan signs up.

“When communities try to set up a totally open forum for prayers, “what usually happens is that sooner or later someone comes along from a religion that is unpopular or misunderstood” — such as a Wiccan or Pagan — “and the conservative Christians throw a fit,” he said in an e-mail.”

Councilmember Jacquie Sullivan says Bakersfield is ready to pass the Pagan test, stating that “it would be their turn”. Did you hear that Bakersfield Pagans? Time to step up! They are ready. It’s your turn! Whether the “include a Wiccan” gambit would help them in a lawsuit is still an open question.

In Toronto, a con-artist who bilked a woman out of tens-of-thousands of dollars isn’t just up on charges of fraud, but also on charges of pretending to be a witch.

Det. Constable Jones says it’s rare to charge someone under Section 365, but the circumstances of this case fit. “It’s a historical quirk,” says Alan Young, a professor at Osgoode Hall Law School. Some sections of the Canadian criminal code reflect offences that were more prevalent centuries ago. When the code was enacted in 1892, witchcraft per se was no longer a punishable offence, he says, but lawmakers wanted to ensure witchcraft wasn’t used as a cover for fraud. Section 365 states that any one who fraudulently pretends to exercise or to use any kind of witchcraft, sorcery, or enchantment or who “undertakes, for a consideration, to tell fortunes … is guilty of an offence punishable on summary conviction.” “It’s not really about occult activity,” Prof. Young says. “It’s about defrauding people.”

One would assume that a real Witch would be immune from such charges. One would also hope that this near-forgotten law won’t be abused in a crusade against honest psychic practitioners, as they have been in America.

The Daily Grail features an excerpted essay from Greg Taylor that is very close to my heart, the history of occult practices in rock music.

“There is a vast amount of related material we could cover: from the influence of the occult upon Norwegian Black Metal, to Iron Maiden singer Bruce Dickinson’s interest in Aleister Crowley, which has recently resulted in a feature film. Or perhaps even The Mars Volta’s use of an Ouija Board in the creation of their 2008 album The Bedlam in Goliath (considering the mayhem that allegedly resulted, perhaps they should have listened to David Bowie’s advice…). But, ultimately, rock music is about transcending the intellect, and just losing yourself in a maelstrom of sound and feeling.”

That essay, and others, is from Darklore volume 2, available now from Amazon.com. Also, in a somewhat related note, Thee Temple Ov Psychick Youth’s “Thee Psychick Bible” (a project initiated by Industrial music pioneer Genesis P-Orridge) has been re-released in an updated, expanded, corrected edition. Perfect gifts for the occult music-lover in your family, and if all this talk of occult and Pagan music has you wanting to listen to some, why not check out my weekly podcast?

In a final note, the Houston Chronicle looks at the massive December pilgrimages in Mexico, with many traveling to the Basilica of the Virgin of Guadalupe (her feast day is on Saturday), located on a former pagan shrine. While nearly a million travel to gain the blessings of the “goddess of Mexico”, the local priests want you to know that there is no trace of pre-Christianity left in the rites and traditions surrounding this popular saint.

“Arriving by bus, car or bicycle, the faithful first stop at the artesian stream springing from the roots of a huge and ancient cypress tree. They don crowns made of fresh flowers and leave petitions to God hanging from the fence posts, wash in or drink from the spring and dance before the statue in a small chapel … When their dance is finished, the pilgrims ride a few miles down the mountainside to the village of Chalma itself, where they walk through a gantlet of vendors and restaurants to arrive at the church. There they attend Mass, get blessed by priests and leave petitions or letters of thanks to God hanging on walls. “It is 100 percent Catholic,” Manzanares said of the pilgrimage, “based in Catholic belief for the Catholic faithful.” Chalma’s shrine was erected by Spanish friars in the 1530s conquest in a cave that the Aztecs once worshipped as the dwelling of Ozteatl, a god represented by a large man-sized black boulder they believed had healing powers. The friars destroyed the stone, according to some accounts, and a Christ statue appeared in its place.”

Catholic perhaps, but grown from “pagan” soil and tradition. Whether Guadalupe is “100% Catholic” or a Christianized version of the Aztec moon goddess Tonantzin, she is still the most-venerated goddess/saint in the Americas, and neither Catholic nor Pagan should take that lightly.

That’s all I have for now, have a great day!

http://wildhunt.org/blog/2009/12/after-the-parliament-whos-indigenous-whos-a-nrm.html

http://wildhunt.org/blog/?p=3894

The Parliament of the World’s Religions in Melbourne, Australia, has drawn to a close. The closing plenary by His Holiness Tenzin Gyatso the XIVth Dalai Lama given, and some remarkable advances for modern Pagans at this massive interfaith event have been achieved. As we await post-Parliament reflections from Pagan participants, an issue of identity and language has emerged this past week that could spark some bitter divisions just as our interconnected communities gain greater respect and visibility among the world’s religions. In a post yesterday to the Pagans at the Parliament blog, Ed Hubbard, who has been covering the Pagan presence at the Parliament, noted a trend towards new definitions of certain Pagan traditions.

“The first Pagan presentation of the Parliament helped begin this change of identity and was called “People Call Us Pagans-The European Indigenous Traditions”, by PWR Trustees Angie Buchanan, Andras Arthen, and Phyllis Curott. The opening of the description is as follows: As the World confronts environmental devastation, we are beginning to appreciate the wisdom of Indigenous peoples who have lived thousands of years in sustainable harmony and spiritual connection with the Earth. After hundreds of years of suppression, most Westerners have forgotten that their ancestors once shared this wisdom as the Indigenous traditions of Europe.”

Apparently the term “European Indigenous Traditions” was used by some during the Parliament as a way to redefine Pagan faiths to non-Westerners unfamiliar with what “Pagan” (or “Neopagan”) meant, to shift relations with Abrahamic faiths that might be hostile to mere “pagans”, and to approach indigenous/native peoples suspicious of cultural appropriation. While redefining (some) modern Pagans as “indigenous” carries with it a host of issues and questions, there was also the matter of who among the modern Pagans aren’t considered “indigenous” (or even “Pagan” for that matter).

“Andras Corban-Arthen points out that Wicca, for example, cannot be seen as an indigenous Pagan faith practice and is instead a modern syncretic movement. Under this description Wicca therefore would not fall under the definition of Pagan, and would be squarely a New Religious Movement, while British Traditional Witchcraft could be considered a Pagan and Indigenous faith tradition.”

So if you are an initiated Gardnerian you get to be in the “European Indigenous Traditions” club, but if you practice some other form of modern Witchcraft, say, Feri, or Reclaiming, you may not be. If you are a book-taught eclectic, you may not even be considered “Pagan” under these new definitions. Now, these are very provocative statements, and I called Ed Hubbard yesterday in Melbourne to verify that his information was correct. He assures me that he has documentation for everything in his post, which he’ll share once he’s stateside. No doubt Arthen, and the other Parliament Pagan trustees, will soon be able to speak for themselves on this issue, and I welcome their clarifications on the matter.

So what does it mean if the Pagans who are representing us on the Parliament Board of Trustees are indeed willing to separate the “New Religious Movement” goats from the “European Indigenous Traditions” sheep within the global interfaith movement? How would we even quantify when a Pagan tradition crosses from “NRM” to indigenous? Claims of lineage? Claims of heritage? Would any proof be necessary? Or is this mainly a political act, with the “right” groups grandfathered in? Are book-taught reconstructionists “indigenous” while second or third-generation eclectic-tradition Wiccans part of  a “syncretic” new religious movement? It just seems like a minefield, and I’m not the only one who thinks so.

http://wildhunt.org/blog/2009/12/obama-administration-officials-meet-with-patrick-mccollum.html

http://wildhunt.org/blog/?p=3888

The following is a news bulletin from the Pagan Newswire Collective that was posted a short time ago to the Pagans at the Parliament blog by PNC correspondent Ed Hubbard. I’m reprinting it in its entirety below.

(Ed Hubbard, PNC, Melbourne Australia) On December 8, 2009, Obama Administration officials from the Justice and Faith-Based Initiative offices, met with select members of the Parliament of the World’s Religions. It was a small meeting of approx. 50 members from various faiths. Patrick McCollum, of Circle Sanctuary [and Cherry Hill Seminary], one of the principal advocates of Pagan based ministry, was invited to partake and speak during this meeting. He was among religious and spiritual leaders from multiple faiths including Native American, Australian Aboriginals, as well as contingents from Christian, Jewish, Muslim, Hindu and Buddhists communities.

According to Rev. McCollum, the meeting was about how the Obama Administration can advance Interfaith relations in the United States. After McCollum’s discussion, officials from the White House sought him out, to have him meet with top officials of the administration to discuss how to limit discrimination and promote Interfaith education in the United States as well as internationally. Upon his return to the states, Patrick McCollum may be able to meet with members with the Justice department as well as the Offices of Faith Based Initiatives to discuss the many outstanding situations that are currently within the American court system.

This has been an advance forward for the Interfaith cause and for Pagans everywhere.

Needless to say, this is huge news, and a big step forward for the equal treatment of Pagan religions in America. McCollum recently made the news for his lawsuit against the California prison system’s “five faiths policy”, which has gained support from a variety of prominent religious organizations. Before that, McCollum appeared before the US Commission on Civil Rights in Washington, DC, to speak at a briefing focused on prisoners’ religious rights. You can read the remarks he made at that hearing, here. I will be keeping  a close eye on this situation, and hope to bring more news soon.

ADDENDUM: More on the meeting from Selena Fox of Circle Sanctuary.

When asked about this meeting, Patrick said “I am thankful that the Obama administration’s Office of Faith-based and Neighborhood Partnerships participated in this year’s Parliament, held this meeting, and asked for and listened to input. International interfaith dialogue and collaboration are essential for bringing about a better world.” When asked about the Parliament as a whole, he said, “One of the best things about the Parliament has been meeting leaders from other faiths and creating friendships and alliances that will far transcend this event. It was obvious from the discussions that world faith leaders have common concerns and have moved to a place in history where they recognize the value of working together toward the common good rather than being at odds with each other. This brings me great hope!”

Again, more on this as I have it.

http://wildhunt.org/blog/2009/12/religion-at-copenhagen-and-other-pagan-news-of-note.html

http://wildhunt.org/blog/?p=3882

Top Story: We are still in the midst of the Parliament of the World’s Religions in Melbourne, but that event seems to be increasingly haunted by the upcoming/overlapping UN summit on climate change in Copenhagen. This reality was noted by Reclaiming Witch and community organizer Zay Speer at the Pagans at the Parliament blog.

“The Parliament may be taking place on the other side of the world from Copenhagen, but Copenhagen is not very far from peoples’ minds. There are at least eight talks here with “climate change” in the title, more in the descriptions, and it is appearing as a persistent subtheme throughout the conference, from all traditions. Despite not having a voice on any of the Ecology panels, we Pagans are working it in too. The Community Night Pagan ritual hosted by Melbourne Reclaiming ended with an activist-style raising of energy for the healing of Mother Earth, ‘all the way through to Copenhagen!’”

Can religious groups influence the debate over a new global climate pact? U.N. Secretary-General Ban Ki Moon seems to think so, saying that religious leaders “can have the largest, widest and deepest reach”, and hundreds of religious folks are coming, some directly from the Parliament, to make their voice heard.

“[Sister Joan Brown] will be among numerous preachers, rabbis, ministers and other faith-based figures who are bringing a spiritual presence — and, often, a strong point of view on the political issues — to Copenhagen. At a time when political leaders are struggling to pass environmental legislation in the USA and elsewhere … as many as 100 religiously affiliated representatives from the USA plan to attend the summit, estimates Tyler Edgar, assistant director for the environmental arm of the NCC. Worldwide, she says that number will likely run ‘in the hundreds.’”

What will these mainstream religious voices for a tougher climate change pact at this “Woodstock of the environmental movement” say? According to reports from the Parliament, they may sound amazing like Pagans, even if the Pagans weren’t invited to most of the panels on climate change and the environment (with one exception). Don’t believe me? Check out the blog of a Franciscan Nun heading to Copenhagen for a beautiful evocation of sacred Earth. We may not be there, but the nature-reverent ethic many of us hold does indeed seem to be traveling “all the way through to Copenhagen”.

In Other News: We turn once again to the international epidemic of witch-hunting. Some think I’m trying to equate Western Paganism with innocent folks accused of sorcery and witchcraft in Africa and the Middle East, but my reporting isn’t about questions of identity, but about a simmering religious and cultural phenomenon that won’t be contained much longer in the mostly-ignored developing nations. This isn’t merely about controversial blessings, or even American-funded witch-hunting churches, but of this madness spreading right to our doorstep.

“An evangelist church leader who tortured his 10-year-old daughter and kept her prisoner for four days with no food because he was convinced she was a witch was jailed for eight-and-a-half years today. The twisted 39-year-old, who cannot be named for legal reasons, dripped boiling hot plastic over his terrified daughter’s feet and beat her senseless after she became ‘possessed by evil spirits’. The girl was held prisoner and force-fed olive oil and milk for four days after the man became convinced she had powers to make people fall asleep, Coventry Crown Court heard.”

Even when it does happens “here”, some may be tempted to write this off as an “immigrant” problem, but that ignores how easily we “rational” and “civilized” folks in affluent first-world nations drift into the same madness when certain triggers are pushed. We need to address this problem, not because the accused “witches” are Pagan, but because hysteria is an easily exportable commodity, and some very prominent people here at home seem to be very tempted to see if it can make them a prophet profit.

Turning to my ongoing coverage of the Pagan presence at the Parliament of the World’s Religions in Melbourne, Australia, I present an audio interview with Reclaiming Witch and community organizer Zay Speer. Speer works with the Onondaga Nation, part of the Haudenosaunee Confederacy, on environmental and interfaith issues. We talk about how she came to be a part of the Onondaga delegation, what the Onondaga hope to accomplish at the Melbourne Parliament, working to end the Doctrine of Christian Discovery, and her own experiences as a Pagan at the Parliament.

If you are a Pagan podcaster, or host a Pagan-friendly radio show, you are welcome to download this file to play on your program. Be sure to credit the Pagan Newswire Collective as the audio source. For more Parliament-related audio, check out my discussion with Ed Hubbard, a PNC correspondent, and my interview with Pagan Scholar Michael York. For more great Parliament coverage, stay tuned to the Pagans at the Parliament blog for the latest news.

Salon.com gives some more coverage to the upcoming documentary about Norway’s black-metal scene “Until the Light Takes Us”, which I’ve mentioned here before. Movie critic Andrew O’Hehir wonders if the documentary-makers went too far towards making controversial figures like Varg Vikernes seem like “misunderstood Robin Hoods” instead of  “Satanic church-burning maniacs”.

“Do Aites and Ewell owe the viewership a clearer explication of Vikernes’ ties to white nationalist groups, his long record of troubling racial, sexual and religious rhetoric and his public flirtation with Nazi ideology? You won’t learn this in the film, for instance, but Vikernes is viewed as the philosophical father of the musical-political subgenre called “National Socialist black metal,” or NSBM. Or is it fairer to this disturbing and complicated figure to present him on his own terms, without recourse to prejudicial buzzwords? (For the record, Vikernes has not called himself a Nazi since the late ’90s, preferring the invented term “Odalism,” said to signify “paganism, traditional nationalism, racialism and environmentalism,” along with an opposition to modern civilization in all its forms.)”

I haven’t seen the film, so I can’t comment, but it does seem like a calmer, even friendlier, tone may be welcome after the waves of sensationalist reporting and media on the topic. I certainly couldn’t see the film-makers gaining the trust of the local black-metal scene had they gone in looking to portray “Satanic church-burning maniacs”. Again, whatever its flaws, I still think this will be a welcome asset for those wanting to explore Pagan and Heathen spirituality in underground subcultures.

In a final note, according to Cumbrian Witch Marcus Katz, Wicca is no stranger than pigeon racing.

“We offer a very open, authentic and down-to-earth approach. We don’t consider it any stranger than people joining a pigeon-racing club, which is something I find bizarre!”

So there you go. Wicca is equal-to or less-strange than the sport of pigeon racing. Please take note.

That’s all I have for now, don’t forget to check the Pagans at the Parliament blog for the latest updates and links from Melbourne,  and have a great day!